Communism has long been one of the most discussed and debated ideologies in the realm of political and economic thought. The concept proposes a society where resources and means of production are owned collectively, with the aim of eradicating class distinctions and ensuring that wealth serves the needs of the community rather than individual profit. This lesson will explore the essence of communism, evaluating its theoretical underpinnings, historical implementations, and implications for future societal structures.
Examining the rise of communism not only reveals the ambitions of its founding figures, Karl Marx and Friedrich Engels, but also raises critical questions about the feasibility of its ideals in practice. The ongoing discussions surrounding communism reflect its relevance in modern-day economics and politics, particularly in the context of emerging technological advancements and their role in shaping financial systems. Navigating through the implications of communism helps pave the way for a better understanding of potential alternatives in our current economic frameworks, including the audacious promises of blockchain technology and decentralized finance (DeFi).
At the heart of communism is the rejection of private property, particularly in the means of production. This ideological stance positions communism as a remedy to systemic inequities that arise in capitalist societies, where the concentration of wealth among the bourgeoisie results not only in exploitation but also in the creation of an underclass – the proletariat. Communists argue that privatization permits a form of theft, where gains are accrued by those who own the means of production at the expense of laborers.
Furthermore, the promise of a classless society, where resources are distributed based on needs rather than profits, is of utmost appeal. This perspective taps into an inherent desire for equality, especially in countries recovering from imperialistic histories or colonial oppression. Nevertheless, historical instances of communism have raised numerous concerns about authoritarian governance, loss of individual freedoms, and economic inefficiency.
Indeed, the Soviet Union exemplifies both the aspirational and tragic aspects of communist ideology. While its early years saw significant industrial progress, the eventual onset of bureaucratic corruption and inefficiency starkly revealed the internal contradictions of a system that sought to eliminate class distinctions by consolidating power within a single governing entity. Critics argue that such a model inevitably leads to the very hierarchies that communism attempts to dismantle, highlighting the tension between ideological aspirations and actual governance.
In examining the critical perspectives of communism, one cannot overlook essential inquiries about human behavior. Despite the noble vision of cooperation and collective welfare, there is a fundamental argument that communism clashes directly with intrinsic human tendencies: competition and greed. While proponents of communism argue that society should prioritize mutual care and equal opportunity, skeptics question whether such an ideology can sustainably motivate individuals in practice.
One insightful perspective suggests that historical attempts at communism fail not because of the ideology itself, but due to the innate flaws in human nature and how power is wielded. Efforts to implement communism have often resulted in authoritarian regimes, where leaders exploit their control for personal gain and the very notion of equality becomes distorted. The assumption that administrators can equitably distribute resources disregards the potential for corruption and self-interest inherent in any centralized system of power.
In embracing these discussions, it becomes imperative to explore new paradigms that may offer a balance between equality and individual freedom. This is where the ideas surrounding blockchain and DeFi start to play a crucial role, proposing decentralized systems that empower individuals rather than institutions. By leveraging innovative technological frameworks, there exists an opportunity to create economic systems that could potentially realize the communal aspirations of Marxist thought while aligning with our intrinsic nature as competitive beings.
As we step back to analyze the significance of communism’s ideals within our digital age, the discourse expands beyond mere political philosophy. The quest for economic fairness and social equity continues to resonate in contemporary society, prompting innovative solutions rooted in emerging technologies like blockchain. This technological revolution offers a platform to explore ways to decentralize financial systems, potentially laying the groundwork for a new economic consciousness that champions collective responsibility without relinquishing individual agency.
In a world increasingly defined by technological advancements, drawing lessons from past ideologies presents a unique opportunity to envision what the future of finance might entail. Could the principles of equality that communism seeks truly manifest in a decentralized and radically transparent context? Such explorations hold transformative potential, paving the way for diverse systems that balance individual freedoms with an overarching sense of communal responsibility.
Reflecting on the interplay between ideology and human behavior warrants a deeply nuanced perspective. While communism’s intentions are rooted in noble aspirations for equality and harmony, how we engage with these concepts in a practical sense remains influenced by our collective histories and socio-economic realities. Emerging technologies offer a new lens through which we can reevaluate what a just and equitable society might look like.
Crucially, it remains important to question whether complex human dynamics, intertwined with our individual and collective motivations, can adapt to radical systems of governance. Has history shown us that while seeking equality, we inadvertently birth new forms of inequality and tyranny? Ultimately, our trajectory hinges upon our capacity to learn from the lessons of the past while envisioning an inclusive future.
As we conclude this exploration of communism, it becomes apparent that the aspirations behind this ideology continue to inspire dialogue around economic equity and social justice. The ongoing debate surrounding its viability underscores the importance of critically assessing both its theoretical foundations and its real-world applications. While history has often painted a dismal picture of communism’s implementation, the potential for reimagining these concepts through modern technologies beckons inquiry into new possibilities for societal structure.
In revisiting the ideological underpinnings of communism within our evolving financial landscape, there lies an opportunity to harness innovation and promote inclusivity in ways previous iterations have not. As we continue through the lessons of this Crypto Is FIRE (CFIRE) training program, embracing these conversations serves not merely as an exercise in academic inquiry but as a vital pathway toward understanding the ever-evolving future of finance and society.
Join us as we delve deeper into the intersections of finance and technology, exploring how burgeoning innovations are reshaping our economic paradigms for the better.
In this comprehensive lesson, we will explore the concept of communism and how it relates to both traditional finance and modern cryptocurrency systems. Communism is an economic and political ideology advocating for a classless society in which all property and resources are collectively owned. Understanding communism lays the foundation for grasping economic systems and their variations that affect societies worldwide, including how these principles intersect with the evolution of decentralized finance and cryptocurrencies.
Communism: An ideology advocating for communal ownership of resources and the abolition of class distinctions, aiming to equally distribute wealth and eliminate private property.
Private Property: Ownership of resources by individuals or corporations, where the owner has exclusive rights over the benefit derived from those resources.
Means of Production: Refers to facilities and resources required for manufacturing goods in an economy.
Proletariat and Bourgeoisie: The proletariat represents the working class, while the bourgeoisie encompasses those owning the means of production.
Socialism: A transitional economic system that seeks to redistribute wealth more equally while still retaining a state-run economy before achieving a fully communist society.
Collectivization: The process of consolidating individual land holdings and labor into collective farms or enterprises.
Classless Society: An ideal state of society where all individuals enjoy equal status without economic disparities.
Understanding these concepts is crucial for newcomers because they form the building blocks of political ideologies that shape the economic landscape. In the era of cryptocurrencies and blockchain technology, these traditional views are challenged, leading to not just new opportunities but also new complexities that we must navigate.
Key Points:
Explanation: Communism emerged in the 19th century during the Industrial Revolution, highlighting the plight of the working class. Marx posited that capitalism creates inequality, with the bourgeoisie benefitting at the expense of the proletariat. He believed that historical class struggles would culminate in a revolution, leading to the establishment of a communist society.
Parallels to Crypto: The tech-driven evolution of cryptocurrencies offers a modern-day reflection of collectivization, as these networks often prioritize community governance over central banking. Blockchain technology disrupts traditional financial systems that bear the marks of capitalist exploitation.
Key Points:
Explanation: While capitalism thrives on individual ownership and competition, leading to wealth disparity, communism fundamentally aims to level the playing field. It emphasizes community cooperation and wealth distribution according to needs rather than profit.
Crypto Connection: The rise of decentralized finance (DeFi) could be seen as a counter to capitalist trends in traditional finance, enabling equal access to financial tools for users worldwide, thus reflecting certain communist principles in practice.
Key Points:
Explanation: In theory, a communist government manages all economic aspects to eliminate inequalities. However, historical implementations like the Soviet Union and China often resulted in authoritarian regimes, undermining the egalitarian ideals laid out by Marx.
Crypto Angle: In stark contrast, decentralized cryptocurrency networks operate without centralized authority, fostering self-sovereignty and equal participation, potentially avoiding the authoritarian pitfalls seen in historical communism.
Key Points:
Explanation: The mismanagement of resources and the inability to innovate effectively plagued many communist regimes, leading to economic downturns. These flaws often resulted in diminished quality of life for citizens.
Comparison to Crypto: While traditional economic systems often rely on central authority with risks of corruption, blockchain systems tout transparency, accountability, and incentivization that could theoretically offer a more efficient alternative.
With each of the critical sections outlined, consider how traditional concepts apply in the realm of cryptocurrency. In a crypto-infused society, the goal of resource distribution based on need is mirrored by protocols that prioritize access over ownership. Solutions that emerged from the fragmented perspective of traditional finance can be understood and implemented in new ways through blockchain technology.
Charts and visual aids representing the decline of certain communist regimes’ economies could be exemplified through the trajectory of cryptocurrency networks, demonstrating growth patterns against falling central economic entities. For beginners, the simplicity of acquiring cryptocurrencies vs. the complexities of property ownership emphasizes modern shifts.
The prominence of socialism in developed nations like Canada and Sweden reflects a blend of capitalist mechanics with certain communist ideals, such as universal healthcare. Similarly, the rise of cryptocurrencies suggests an evolving interplay where users now engage in direct ownership and shared governance.
Marx’s thesis predicts that economic disparities lead to civil unrest, often examined through historical revolutions. In the crypto realm, the rise of decentralized finance provokes new civil vocabularies around personal finance, making previously elite concepts accessible.
Some challenges of historical communism, such as authoritarian rule and lack of innovation, resonate with the crypto realm’s urgent need for regulatory clarity and user adoption.
Addressing misconceptions around cryptocurrencies as merely speculative investments is crucial. Understanding these as legitimate tools for financial rebellion against outdated systems may redefine their roles in society.
Navigating these concepts deepens understanding of ongoing conversations around economic systems and their future trajectory, especially as we embrace more decentralized approaches like those found in cryptocurrencies.
With a foundational understanding of communism and its implications, the next lesson in the Crypto Is FIRE (CFIRE) training program will delve into the intersection of technology, governance, and finance in the crypto landscape. Prepare to uncover the transformative power of blockchain and its potential to reshape our world!
Transcript:
Now I’m sure most of you have probably learned about communism before and associate it with countries like the Soviet Union, China, and North Korea. But what if I told you all of these countries practice a form of communism that departs drastically from its core values put forth hundreds of years ago? Now before we get into it, I want to thank you for watching Ben Explains, and if you like this video and want to see more content like it, hit the subscribe button down below.
Okay, now let’s get to it. The fundamental ideas of communism have been around since the Greek philosopher Plato, who argued that private ownership of goods would corrupt the individual and encourage selfishness. Plato also argued that possessions should be communally owned, but it wasn’t until the 19th century that the idea of public ownership truly got popular when a German philosopher and writer named Karl Marx co-wrote Manifesto of the Communist Party with Friedrich Engels in 1848.
Karl Marx was born in 1818 and lived during the Industrial Revolution, where Marx witnessed first-hand how terribly treated the working class was. He began to write radically anti-capitalist works in Germany and was eventually forced to leave the country and move to London where he lived the rest of his life.
Marxism is an umbrella term based on Karl Marx’s political, economic, and social ideas. based on Karl Marx’s political, economic, and social ideas. While the name Marxism isn’t all that revolutionary, some of his ideas were, so let’s talk about them. Marx’s view of capitalism was that of two classes, a rich upper class that controlled almost everything, including the means of production, and the lower working class he referred to as the proletariat, who worked for the upper class and eventually
lost their sense of independence and became just another means of production. Marx wrote in his work Capital, they mutilate the labored into a fragment of a man, deprive him to the level of an appendage of a machine. Marx thought the solution to this was a society that replaced private property and profit-based economics with public ownership, allocating resources based on a person’s abilities and a person’s needs, thus eliminating social and economic classes.
The leaders of this society would be democratically elected and wouldn’t make more than the workers they would lead. For the most part, Marx left out much of the details on how to accomplish this, but he did speculate that if it were to happen, it would happen in three stages. The first stage would be a revolution.
Marx observed that history is marked by the working class overthrowing the ruling classes. He thought this would happen again, where the proletariat would overthrow the upper class. Following the revolution,ariat would overthrow the upper class. Following the revolution, there would be the second stage.
And this stage would be a transitional stage, where there would still be some social class and people would be paid for work individually, but would have things like public education and gradual income tax. The final stage would be a state of true communism, where everyone is equal and taken care of. After Karl Marx died in 1883 several countries adopted communism.
During the 20th century as much as one-third of the world was under a communist regime. During this time Leninism came out of Russia, Stalinism followed it in the new Soviet Union, and Maoism came out of China, all claiming to be based on the ideas presented by Marx. But all of these regimes mixed in qualities of fascism, dictatorship, bureaucracies, and personal wealth to keep their leaders in power, turning into the type of societies that Marx spent his entire life opposing.
Thanks again for watching Ben Explains, and if you liked this video remember to click life opposing.
Transcript:
Hello R-Tube. Today we’re going to be learning about one of the most controversial political philosophies, communism. What it is, and how we can make it work if we try it properly for once. What is communism? Communism is a political ideology that in a nutshell looks to remove money and private ownership and distribute everything among the people.
This is not to be confused with socialism that gives everyone equal share in profit and prosperity. Socialism is what’s been attempted before. Communism has not. Socialism is sort of the bridge between capitalism and full-blown communism. In a communist society, everyone works, and everyone is provided for equally.
If you’re struggling, your fellow man is there to help you out. If you’re able to work more, you do. The goal is to take the power away from those who own the means of productions and don’t do any work, the bourgeoisie, and place it in the hands of the workers, the proletariat. The thought is that those who own the means of production are the oppressors who get most of the profit from that production.
But they don’t have to work, and they only profit because they own the facilities or machines. Whereas the people who are actually working on the production are paid as little as possible to sustain them. In communism, this is flipped upside down and the workers are provided the means of production, with the rewards being provided to everyone much more evenly.
What does the ideal communist world look like? So in an ideal communist world, the worker or the proletariat will take the means of production from those who have the means, the bourgeoisie. And we will have a society where people do what they can and take what they need. In an ideal communist world, we are all one big tribe looking out for one another.
No one is greedy and no one takes everything for themselves. The good thing is though, with the current abilities of production, we would be able to create a world where people don’t actually have to work that much. And instead of shunning this, we should call it freedom, and give people the freedom to pursue whatever they find fulfilling.
This is the communist vision. Karl Marx lays out that when capitalism is overthrown, there’s a transitional period where most lands are transferred to the state. There’s still an income disparity, but that disparity goes to the government in the form of massive taxes where it will then be doled out to help reduce income inequality.
Credit, communication, and transport will be centralized by the state, which is designed to mean individual enterprises won’t have a chance to steer the economy as big banks and big cell phone monopolies do today. Abolition of the right of inheritance means that when you die, you can’t pass along everything you own to your kin. This helps to make it so everyone is boned with equal chance of opportunity, and it’s also healthier to have the wealth be redistributed after someone’s death than during their life.
There are many forms of communism, Leninism, Maoism, Stalinism, Trotskyism, but they are all variations of Marxism as explained in the Communist Manifesto. In the manifesto, authors Karl Marx and Friedrich Engels try to highlight that in order for communism to be successful, capitalism has to reach its peak.
In providing the proletariat the means to centralize, communicate, and traverse fast and effective enough to overthrow the bourgeoisie. Why hasn’t this worked? Communism hasn’t been attempted in its pure form. Instead, we’ve only seen attempts at socialism.
One of the main reasons communism has failed is because every time it’s been attempted, it hasn’t been at the peak of capitalism, which is what’s required according to Marx. Another reason it’s failed in the past is simply corruption. In theory, you take what you need and you do what you can. That’s great. But the people who are in charge of distributing what you need are people too. And given power, people are corrupt.
In communist societies, the one place of centralization is the government. Leaving the government in charge of controlling everything is always a bad call. There are certain things like fire departments and police forces that shouldn’t be for profit where a fire won’t be put out unless it’s profitable to the fire departments.
But if you’re putting your bread production in the hands of the government, what you get is a really inefficient process. This is because most things in government are run on bureaucracy, which doesn’t remind anyone of efficiency or effectiveness. So the better game plan is to just leave bread making to the baker who has an incentive to make it efficient and easy for you, because if he buys bread, he can feed his family.
But can communism work if it’s done properly? What if we have a society that properly overthrows the bourgeoisie and redistributes the wealth properly, takes away land and titles and money, and we have a world that finally looks like the communist utopia we were promised? Where everyone has what they need, and they do what work they can.
Can this work? It all comes down to human nature. In marketing, there are certain few biological drives that are used to get people to pay attention and need to buy your product. One of those biological drives are to be superior, winning, keeping up with the Joneses.
We have a biological urge to be better than our neighbors. In communism, the goal is to care about your fellow man, but your biology is built to recognize hierarchies. Your genetics say you need to climb to the top. You need to gather resources so you can take care of your family or have more opportunities to find a mate. Although we like to think of ourselves as advanced creatures, research has shown we’re only able to support about 150 relationships.
We don’t care about the millions of people in our country who we’ll never speak to or see. Why should you work hard to support someone else? It doesn’t sound fair and it doesn’t make sense. Likewise in the government, you have access to all this money and you’re supposed to dole it out evenly.
But most of the people you aren’t ever going to meet or see, but your family, your friends, they could benefit if they get just a little bit more. We won’t ever see communism succeed because in my opinion you can’t have a political ideology that goes against human nature. If humans are inherently greedy, how can we build a world where greed is harnessed to benefit others? This is just one person’s opinion, and it’s not an open and shut case.
As far as the world is seen, communism and socialism haven’t been successful. Although there are many aspects of socialism that help keep capitalism balanced, it’s not all just black and white. Now I’d like to hear your opinion in the comments. Do you think that communism can ever work? Let me know.
And also make sure to check out some of our other videos for more philosophical or political ideas.
Transcript:
This might come as a surprise, but in the history of the modern world, there has never been a communist country. While a number of countries have described themselves as communist, for example China and North Korea, by definition there has never been a true communist country. So what exactly is communism, and how does it relate to socialism? Well, it may be easier to explain what the two have in common.
Both ideologies originate from a desire to limit worker exploitation and lower or eliminate the influence of economic classes in society. There are dozens of variations on both communism and socialism based on the different ways these ideologies are implemented in different countries. There’s Stalinism, Leninism, Trotskyism, Maoism, and others which are essentially all versions of Marxism, coupledotskyism, Maoism, and others which are essentially all versions of Marxism, coupled with various styles of revolution.
Karl Marx was an economist and philosopher who co-wrote the Communist Manifesto, among other foundational books on communism. In short, his theory centered around the idea that as Europe transitioned from centralized monarchies to quasi-democratic capitalist economies, workers were being exploited by those who owned the means of production.
So if you work in a factory or on a farm, as many at the time did, whoever owns the factory or farm is getting more out of the worker than they’re putting in. This creates an inherent inequality, giving the owners, whom Marx called the bourgeoisie, power over the workers, called the proletariat. In Marxism, to fix this inequality, society must shift towards a model where the proletariat hold this power instead, by collectively controlling the means of production.
That’s where socialism and communism come into play. According to Marx, socialism is a precursor to communism and the next logical step after capitalism. In socialism, a democratic state controls the means of production, rather than having private companies hold ownership. Instead of competing with each other as in a capitalist society, socialism has workers contribute as much as they can to the greater good, and then they all share equally in that good.
Variations of this idea are already popular within capitalist societies in the form of universal healthcare, or social services like fire departments and schools funded by taxes. While the use of these services is unequal, everyone is equally responsible for contributing to them based on their ability or level of income.
So that’s socialism. But once the state controls all the means of production, the next step is total collective ownership, not just of production, the next step is total collective ownership, not just of production, but all aspects of society and economy, including private property. The intention of abolishing private property is a classless, moneyless, and stateless society, where everyone works towards the same collective goal of being healthy, happy, and free.
Everybody does what they can to contribute, and takes only what they need in return. As I said before, there are no true communist countries, and there never have been. Every so-called communist country is actually a socialist country, with the state controlling employment and economy to some degree.
Even the widely referred to Communist Russia was actually called the Union of Soviet Socialist Republics. In short, socialism and communism are not altogether different. Rather, most schools of economics consider socialism to be a precursor to communism once the state has enough control over society and economy.
But this total control is a major reason that socialist countries struggle to reach this ideal. Corruption is rampant in countries like the former USSR, Venezuela, Vietnam, and North Korea, largely due to people in power abusing that power instead of using it to help the society they control, and refusing to give up that power to the people.
Nonetheless, socialist ideals have seen incredible success when paired with capitalism, in countries like Sweden and Canada. The human hurdle of overcoming power and greed in government is the biggest reason we’ve never seen a true communist country. So which countries have been labeled communist, and how do they actually live up to their reputations? Find out in this video to the right.
Thanks for watching NowThis World, don’t forget to like and subscribe for more videos like this every week.
Transcript:
It’s the 1920s and almost every major economy is booming. The Roaring Twenties was a decade defined by its opulence, opportunity, and hope for the future. With the end of the First World War in 1917, the global economy was supercharged and led by American industrial growth, which then boasted almost half of the world’s total output.
From 1920 to 1929, the US economy grew by a massive 42%, spurred on by the widespread adoption of mass production and the introduction of electricity. The UK and France rebuilt and maintained their powerful colonial empires and even Germany was starting to see a major economic rebound by 1923. However, the economic euphoria came to a screeching halt. It was panic. Sixteen and a half billion shares of stock sold in a single day.
Sold hopelessly, desperate, at any price. The market crash of 1929 and subsequent Great Depression steamed the role of the global economy. U.S. industrial production plummeted by 47% and unemployment soared to 20%, decimating the growth of the prior decade. Every major economy experienced incredible contractions to their outputs, incomes, and workforces. Well, except for one.
Largely cut off from global economic banking and trade, as well as not being subject to demand shocks, the Soviet Union was a single country that didn’t just get through the Great Depression, but thrived. Rather than contracting, the Soviet economy continued its dramatic economic and industrial boom, increasing its total industrial output between 1929 and 1934 by a whopping 50%, all while maintaining effectively zero unemployment.
In light of such a major economic downturn in contrast, some Western economists praised the Soviet Communist system, with some going as far as to claim its superiority over Western capitalism. In just a span of 40 years, the Soviet Union went from being a backwards, impoverished agricultural monarchy to being the defeater of fascism, the first to launch a satellite and man into orbit, and the largest sole proprietor of weapons of mass destruction ever. The Soviet Union catapulted itself onto the world stage as just
one of the two remaining superpowers, yielding the largest military and second largest economy. However, as quickly as it arose, the Soviet Union collapsed as a result of its crumbling economy. But why? How is the once envied Soviet economy now in ruins, only to have left a bloodied print on human history? This is the story of the Soviet economy.
human history. This is the story of the Soviet economy. To truly understand the Soviet economy and the path it ultimately took, we need to first understand the fundamental forces and conditions that caused it to arise in Russia in the first place. To do this, we have to travel all the way back to the 14th century.
Following the fall of the Roman Empire, the dominant form of European governments was feudalism. Feudalism was a system in which a king would personally own all the land in the country. To maintain control and security, the king would then divide up the land and distribute it to a class of lords.
In return for the land, the lords would then provide military for the king when needed. The lords would then make use of their holdings by forcing the vast peasant population to pay for living and working on the land by paying heavy taxes and performing extensive unpaid labor. This was called serfdom, and the peasants, known as serfs, were tied to the land, meaning they were not allowed to move away without the lord’s consent.
This system was designed to exploit the vast lower class and have the small amounts of wealth produced to trickle upwards to the elites. A system that acts in this way is known as an extractive economic system, and it is held in place by an extractive political system. The political system in this case was simple. The only people with control to change things in the country were the small group of lords and kings, therefore it was nearly impossible for the peasant situation to improve since the elites had a vested interest for things to stay the same, and for a long time they did. However,
in the year 1346, in the port city of Tanna, where the Dod River meets the Black Sea in modern day Russia, the first known European case of bubonic plague or Black Death appeared. Having been spread from China via the Silk Road, the plague quickly swept across Europe killing nearly 50% of the population anywhere it went.
The extreme loss of life of the peasant population shook the foundations of the feudal system to its core. With a new massive scarcity of labor, suddenly the value of peasant labor had skyrocketed and thus the power to bargain. Faced with a shortage of workers, desperate lords across Europe started to try and steal one another’s peasants by promising to require no extensive work and or reduce taxes.
This resulted eventually in a near or in some places total abolishment of unpaid labor, significantly increasing peasants’ living conditions, wealth, and eventually power to demand further changes. By 1351 the English government in a attempt to maintain the power and wealth of the elites instituted a statue that punished peasants with prison time if they moved from their current Lord’s land.
This would have the effect of fixing wages and unpaid labor requirements to pre-plague levels. Not willing to see their newfound freedoms go away, this culminated in the 1381 Peasant Rebellion in England, which saw the rebels taking London. Eventually, the rebellion was put down by the king. However, there was never another attempt to enforce the statue. This happened all over Western Europe, effectively creating a new, more inclusive labor market.
Opposite to an extractive economic system, an inclusive one does not rely on the desires of the upper class, but on the equilibrium of markets. Therefore, wages cannot be artificially lowered, but rather workers are paid based on their value to their employer. While in the case of Western European peasants after the plague, the system was by no means inclusive.
However, it was importantly less extractive than before. This small gain in wealth caused a small gain in power to act and organize in the future. Over time this compounded until when the time was right a broad coalition of workers, soldiers, businessmen, etc. could then rise up to make demands or even remake the system to be more inclusive.
When a coalition is sufficiently broad it makes it so no one single group is able to make a power grab to cement themselves as the new elite, becoming equally as tyrannical as the old ones. Eventually, this led to secure property rights, a crucially important foundational element for the Industrial Revolution, which supercharged national economies and living standards for all that lived in them.
This was the story of economic development in Western Europe., however it contrasted drastically with Eastern Europe. Unlike their Western counterparts, the peasants in the East were more spread out, lived in smaller villages, and were less organized while their lords controlled larger and more powerful swaths of land. In response to the labor scarcity caused by the bubonic plague, the Eastern lords snapped up more lands and added to their holdings while also clamping down on the peasant population even more harshly. Since the Eastern peasants were less powerful, their
rebellions either didn’t happen or failed miserably. They didn’t see any new freedoms afforded to them but rather had even more taken from them. This was further exacerbated by the 16th century when Western demand for agricultural products like livestock and wheat produced in the East grew rapidly.
With this increased demand, the lords sought in their best interest to place even tighter controls on the peasants, demanding more unpaid labor and levying even more taxes. The gap in wealth, power, and freedoms between the peasants in the West and East grew large. This fundamental divide in Europe compounded over the centuries. While in the West, the lower classes were eventually able to overthrow absolute monarchies and replace them with much more inclusive constitutional ones, or even republics, the Eastern Kingdom stayed almost exactly the same, or even became more extractive.
First in the British Isles, then in the US, and later in Western continental Europe, the Industrial Revolution began in the mid-18th century. Spurred on by fair legal systems and property rights on intellectual property, people could now profit off of discovering new inventions and processes without fear of someone robbing them of their ideas.
This caused an explosion of new patents, inventions, and systems, which dramatically increased the productivities and efficiencies of industries and economies. For the first time in history, sustained economic growth occurred and the living standards of all increased exponentially. By the turn of the 20th century, powerful industrial manufacturing bases were established in Britain, France, Germany, and the United States.
However, the Industrial Revolution was faced with staunch opposition in the eastern countries that still maintained absolute monarchies and extractive systems like that of the Russian Empire. In the year 1850, Russia comprised 1 7th of the entire Earth’s landmass stretching from Germany all the way to Canada, yet its total economy was relatively small and its citizens still poor.
This was not for without good reason. Russia was still based on the feudal system of the 14th century, meaning the king, known as a czar, had near total control over his population, and the small nobility class exploited the poor by being in charge of the old traditional industries.
The king and the elites feared the creative destruction that was brought on by industrialization. Creative destruction refers to the process of new inventions or systems that upend old industries and replace them with more efficient and productive ones, thereby taking wealth and resources away from the established elite class while also building a more powerful middle class that would be able to challenge the current system.
Therefore, to keep control, the Tsar actively stopped industrialization, effectively curtailing economic growth during the 18th, 19th, and early 20th century. As a result, the Russian Empire was an extremely backwards, impoverished state which had very little in the way of freedoms for the population.
Serfdom was finally abolished in the Russian Empire in 1861. However, it was replaced with a system that kept many of the same oppressions with little increase in quality of life. By this point, Russia was woefully behind the others in terms of heavy industry and military. Before 1853, the entire Russian Empire had only a single railway.
This only changed when the decisive defeat of the Crimean War showed that their lack of rail was a major security threat against their much more industrialized neighbors. By 1914, the Russian society, outraged from centuries of oppression under a tyrannical monarchy, had been repeatedly revolting unsuccessfully in an attempt to gain the freedoms those in the West had enjoyed.
Coupled with a Tsar that was particularly incompetent, Nicholas II, in an embarrassing defeat against the Japanese in 1905, the seeds of revolution had been sown and the entire system had grown unstable. Then on August the 1st 1914, Germany, because of obligations to defend Austria-Hungary after its invasion of Serbia, declared war on Russia.
By 1917, Russia was losing badly to the Germans, its people were starving, its economy had collapsed, and its ruler, Nicholas II, had made some pretty terrible political decisions, like placing himself as the commander of the military while leaving his German wife in charge of the country. Protests erupted in Petrograd, soldiers began a mutiny, and Vladimir Lenin, the exiled head of the Communist Bolshevik Party, was smuggled into the country by the Germans, who had hoped would cause further internal conflict, which it did. Under enormous pressure,
Tsar Nicholas II abdicated the throne which had been held by his family for over 300 years. The country quickly became divided between the provisional government held by the less radical revolutionaries and the much more organized and radical communist Bolsheviks. Eventually the country broke into a bloody and grueling three-year-long civil war.
By the end, Russia was in ruins and the communists, under the command of Lenin, had taken and cemented control of the country, formally creating the Soviet Union shortly after. The ideology of the communists were based on the ideas of the German philosopher Karl Marx. He believed a constant battle between capitalism and workers would ultimately result in a revolution, for which the working class would seize the means of production and build a classless society where private property would be abolished and everyone would work for the common good. The Russian revolution, which was originally based on these
ideas, was to replace the old extractive czarist government with a more equal socialist one. However, the party that took control, the Bolsheviks, were not a broad coalition of the working and lower class like the Western revolutions, but rather a small group of highly radicalized and organized Marxists.
Therefore, there was no built-in mechanism to stop them from becoming tyrannical themselves like there had been in the West. The first thing the Bolsheviks did was make themselves into a new class of political elites much the same as the ones they had been in the West. The first thing the Bolsheviks did was make themselves into a new class of political elites much the same as the ones they had destroyed in the revolution.
They disallowed anyone who disagreed with them from joining the party and sought to institute their socialist utopia through force. In 1918, during the Civil War, the first real display of the communist economy was put into place called War Communism. All industries were nationalized and all economic processes were to be controlled by the state.
Because of the desperate state of the economy, the Bolshevik Red Army was unable to get the weapons and food needed to win the war. Food and grain was seized from the rural peasants and all industry was allocated toward military manufacturing. By 1921, the new economic policy was instituted because war communism had dramatically reduced agricultural output and peasant public opinion.
The NEP from 1921 to 1928 made agriculture and small businesses private again to stabilize food supply. The economy began to recover, but mostly as a result of rebuilding after complete collapse. result of rebuilding after complete collapse. In 1924, Lenin died of a stroke and shortly after, Stalin took control as head of the Communist Party.
In 1928, the first of the five-year plans was set into motion which nationalized all production once again. By this point, the entire Soviet economy was entirely commanded from above, meaning that every input and every output, from every factory, every input and every output from every factory, every farm, every enterprise, every store, every price, all aspects of the Soviet economy was dictated by the government.
Stalin and the innermost party officials in the Politburo would decide the general direction of the economy, then through a series of government agencies, an extremely intricate and detailed plan would be laid out. After a series of minor negotiations with managers of the individual farms and factories, the five-year plan was put into law. The first major initiative of Stalin was to radically grow the heavy industry, which included steel and military manufacturing, in a desperate attempt to catch up economically to the other European powers. Stalin deeply feared that another war
would come and that being so behind in industrial development, the Soviet Union wouldn’t be able to stand a chance. In an amazingly accurate and chilling speech given by Stalin at the first workers’ conference in 1931, he stated, we are 50 or 100 years behind the advanced countries. We must make up this gap in 10 years.
Either we do this, or they will crush us. It would be exactly 10 years later when the Germans launched the largest land invasion in history into the Soviet Union. The way in which this plan of rapid industrialization was to be carried out was to dramatically tax agriculture and ship massive amounts of food, labor, and supplies to the factories in the cities.
In 1928, roughly 85% of the entire Soviet population was rural peasants whose backward, traditional way of doing things caused farming output to be very unproductive. Taxation of these small, scattered village communes was also notoriously inefficient. Stalin’s way to deal with these problems was to force all the peasant farmers onto state-run or communal farms which lumped hundreds or thousands together to work for the state.
This process was known as collectivization and it would directly lead to the deaths of approximately 12 million people. Almost all the food produced was shipped to the cities to aid in the main goal of industrializing the heavy industries. Taxation and the redistribution of food became easier, however the inefficiencies were further exacerbated by the lack of incentives since farmers’ output had no bearing on how much they were paid.
The agricultural sector continued to be a serious thorn in the Soviet economy for the rest of its history, and it highlights the first major problem with the Soviet economic system, that of incentives. In a capitalist society, you have total freedom to change your job and work anywhere else that will hire you. If you work smarter, or harder, or longer, you provide extra benefits to your employer.
Not wanting to risk losing you to another employer, they will reward you with increased pay or benefits. Thus, there is a built-in incentive toward doing more of your job or better. In the communist Soviet Union, there was little if any incentive to do so, since your wage was almost always locked to a specific rate.
Even when later attempts to provide more incentives were rolled out by the government, the extra money workers would receive would be of little use. Since the Soviet economy was dictated from above, to keep the population content, prices were fixed and kept low. Output and prices were therefore not correlated with one another like they are in capitalist societies.
That meant that the need for goods at prices set was much greater than the actual production of those items. This meant that items were almost always out of stock and when they weren’t they would quickly sell out. This, along with the fact that the heavy industry was persistently emphasized more than the consumer goods manufacturing, and what you’re left with is the inability to make use of any of the extra money afforded to you for doing a better job.
Thus, incentives in the Soviet Union did not function well and per-person productivity suffered. Despite this, the economy kept on steaming ahead. Between the time period of Stalin’s first five-year plan in 1928 and the start of World War II, the Soviet economy grew by 5.8% per year, almost doubling in size during a time in which Western economies stagnated.
This was done by forcing the allocation of people from less productive industries toward more productive ones. By utilizing the massive peasant population working in highly inefficient village farms and moving them to highly productive heavy industry and construction, massive gains in economic activity were accomplished. Even if workers themselves were not very productive, increased output could be accomplished simply by dramatically increasing inputs.
How do you make more steel? You just make more steel factories and give each more iron and workers. The Soviet economy grew rapidly, however the quality of that growth was very poor. This is shown precisely by the actions of the enterprise managers who were the ones that were actually managing the individual farms and factories.
When a five year plan was being created, the last step included negotiations between heads of industry and the enterprise managers about how much input was needed for the planned output. Since the enterprise managers only concern was to reach the planned output, they did not care about being cost-effective and thus always asked for as many inputs as they could get away with.
One way the Soviet planners tried to increase productivity was to demand more output this year than last year with the same amount of inputs. The way they incentivized managers to do this was by making managers pay based on meeting the target output and giving a bonus for going over. However, managers were smart and almost always the actual outputs were either directly above the target or much below.
This was for one major reason. While the managers would receive a bonus for producing more, they were also concerned about next year’s pay. By producing well over the target this year, the planners would just make that output the target for next year, making the ability to get next year’s pay that much harder.
So if the target was achievable, the manager would stop producing when they reached it, or if it was out of reach, there was no reason to work for nothing, so they produced as little as they could get away with, hoping next year’s target would be lowered. Inputs for a factory also included the total number of employees. Supply chains were also notoriously unreliable and sporadic.
This meant that for much of the time, there was way too many workers with little to no work to be done. However, when supplies came, the excess labor was needed to pull through quotas. Therefore, enterprise managers would ask for as many employees as possible, never wanting to fire any workers, and even if they did, it was often difficult to do so since jobs were legally guaranteed in the Soviet economy.
This meant that the average factory in the Soviet Union would have as many as twice the amount of workers as a comparatively similar one in the United States. So while unemployment was effectively zero, which is better than any capitalist society then and now, it was because of law and inefficiency rather than a byproduct of a more productive system. To make matters worse for productivity, when given new equipment that would eventually make the factory more productive, it would often end up going unused.
This again was because of a lack of incentive by the enterprise managers to increase productivity. The enterprise manager would not profit off of this increased productivity and he would personally risk not reaching target outputs this year since time would be needed to retrain and integrate the new equipment into the manufacturing line.
Therefore, productivity gains were slow and stunted. Most of these incentive issues stemmed from another key issue, that of limited information. When planning out, in its entirety, an economy of an industrialized nation, what is needed to run things as efficiently as a market economy is complete and total information, for which the Soviet planners did not have.
Unproductive and wasteful industries persisted as incentives were unable to be utilized by the planners to increase efficiency. The last and arguably most important failure of the Soviet economy was a lack of innovation. In the capitalist world, ever since property rights were established and maintained, there was an immense incentive to create a new invention or more productive manufacturing process because you could patent the idea and make a lot of money.
Again, in the Soviet Union, with fixed wages, limited range of items to buy, and the fear of this in some way or another coming back to harm you, there are like general incentives for Soviets to innovate. Innovation is what drives growth in developed economies, and so without organic innovation, the Soviet Union attempted to import innovation by buying advanced machinery to be utilized and to copy.
This included the purchase of an entire factory when the Soviets contracted Fiat to build a high-tech people’s car factory for them. However, this cost a lot and the Soviets did not like relying on the West for anything, especially innovation. Coupled with an inefficient farming sector which caused the need for mass food importation and the costs piled up quickly.
Luckily, the Soviet Union was blessed with immense natural resources, specifically oil. So when oil prices skyrocketed in the 1970s, they could offset a lot of this importation cost by just exporting oil. However, as oil reserves in Western Russia started to dry up and oil prices returned to normal, the importation costs again mounted and the economy stagnated.
It was also at this point when the Soviet Union could no longer keep dramatically increasing inputs as most of the population had now been moved from low productive industries to high productive industries, which ultimately was the main source of economic growth for the Soviet Union. Growth by the late 1970s slowed to just 2%, lower than that of the developed West.
The only significant gains came from allocating massive amounts of capital toward the military. However, this was not enough and the gap between the Soviet economy and those of NATO started to grow once again. The growth that kept citizens content about having little freedom started to wane and the massively overweight political system of the Soviet Union put it on an irreversible track toward economic stagnation and eventually collapse. However, the seeds of the Soviet economic collapse had been planted
before the nation even existed. Unlike the revolutions in Western Europe and the United States and their slow march toward greater rights and freedoms, the Bolsheviks that took control were not a broad coalition and thus they became tyrannical. Left with unchecked power, they did not form new inclusive systems, but rather made new extractive ones with themselves at the top.
By the 1960s, when the ability to just dramatically increase inputs for growth had ceased, and it was time for the government and economy to change so to allow for innovation and productivity gains, the change never happened because those in charge never allowed it to happen. Just like how the elites of the Russian Empire resisted the creative destruction of industrialization, so too did the elites of the Communist Party, as they resisted giving up any political or economic power that would have enabled these positive changes. This was because they knew
doing so would reduce their personal power, wealth, and potentially even their lives. By the time Mikhail Gorbachev instituted real democratic reforms, it was already too late. The system was already cracking at the seams because of economic instability, and by letting go of some political power, the system collapsed in on itself and the Soviet Union ceased to exist.
The story of the Soviet Union was ultimately one about its economy. The unprecedented and rapid growth that stunned the world was ultimately unsustainable and riddled with too many inefficiencies. But ultimately, the story of the Soviet economic system was one that warns against the perils of tyrannical governments that only care about self-preservation.
The incredible growth of the Soviet Union early on was not about increasing the living standards of its people, but rather to protect those in power. Therefore, the Soviet Union’s collapse was not about increasing the living standards of its people, but rather to protect those in power. Therefore, the Soviet Union’s collapse was determined before it even became an official country.